Rethinking Citizenship in a Global Age

Rocky coastline above a blue sea

Belonging as Practice

Migration, mobility and the shifting boundaries of the nation state have unsettled the assumption that citizenship is a fixed legal status handed down by government. In practice, belonging is negotiated daily — in workplaces, schools, mosques, town halls and hospital corridors. This piece draws on a decade of fieldwork with British Muslim civic actors to argue that citizenship is better understood as a practice than a document.

When people describe why they volunteer, stand for local office or organise a food bank, they rarely reach for the language of rights. They talk about duty, neighbourliness and faith. Those motivations sit awkwardly inside policy frameworks built around integration metrics, and they are routinely misread as evidence of separateness rather than participation. The result is a persistent gap between what communities actually do and how institutions describe them.

“Citizenship is not something people are given once. It is something they perform, contest and repair, often in the face of suspicion”

Dr Abida Malik

Lecturer, University of Nottingham

Across interviews in Nottingham, Birmingham and Bradford, a set of patterns recurs consistently enough to matter for policy design. Civic work is frequently invisible to the institutions that most benefit from it. Stigma raises the cost of participation, particularly for visibly Muslim women. Faith infrastructure often does the work that statutory services have withdrawn from, and trust, once lost, is rebuilt through relationships rather than communications strategy.

Implications for Policy

If belonging is produced through practice, then policy should be judged by whether it makes participation easier or harder. That reframing has practical consequences: how consultations are run, who is treated as a legitimate interlocutor, and whether equality work is embedded in institutional design or bolted on afterwards.

  • Recognise civic labour that sits outside formal structures.
  • Fund faith infrastructure as delivery partners, not afterthoughts.
  • Design consultation around relationships rather than one-off events.

A small island on a calm, misty sea

Evidence-based research has a role here, but only if it reaches the people writing the policy. That means writing for select committees as well as journals, and treating dissemination as part of the research design rather than a task that begins after publication.